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| 2177: Elim
Worcester, Worcester, England |
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Mystery
Worshipper: The Yam Yam.
The church:
Elim
Worcester, Worcester, England.
Denomination:
Elim Pentecostal.
The building:
The congregation was formed in the 1950s in the present building,
which had previously housed a Countess of Huntingdon's Connexion
church, which had acquired it from the Wesleyans in 1836. (The
Countess of Huntingdon's Connexion is a small society of evangelical
churches founded in 1783 by Selina, Countess of Huntingdon.)
The building dates from 1823, and the present facade was put
up around 1860. It is a modest chapel, looking more Regency
within than without. It is well adapted for modern use and looks
well maintained.
The church:
They have a cosmopolitan congregation and run various groups,
including a popular and slickly run playgroup, Bible study,
a prayer group, and social gatherings. They also contribute
to a mission in Honduras.
The neighbourhood:
Worcester, in the west midlands, is the place where, in 1651,
Oliver Cromwell's army defeated King Charles' troops, thus ushering
in a 10 year interregnum during which England and Wales were
a republic. Worcester is also home to the Lea and Perrins factory
where the traditional Worcestershire sauce is made. The church
is situated to the northeast of the city centre. Lowesmoor,
a street of mainly late 18th and early 19th century buildings,
survives in an area where, as with so many towns in Britain,
redevelopment in the 1960s and 70s swept much away. The street
contains shops serving many nationalities and looks a little
down at heel.
The cast:
The Revd Ian Nicholson, pastor. A gentleman called Gordon led
the first part of the service.
The date & time:
Easter Sunday, 24 April 2011, 10.30am.
What was the name of the service?
Easter Sunday Service.
How full was the building?
The building is small. When we arrived it was rather sparsely
filled, but people came in during the first 20 minutes or so
and the building became fairly full (about 70 people).
Did anyone welcome you personally?
A gentleman helped us through the door, said hello, and shook
our hands. I think he called me brother!
Was your pew comfortable?
Yes. Padded chair.
How would you describe the pre-service
atmosphere?
When we arrived, the congregation were already singing "Jesus
Christ is risen today."
What were the exact opening words of the
service?
"Good morning! Do you know what today is?"
What books did the congregation use during the
service?
People brought their own Bibles. A projector was used for songs
and the reading.
What musical instruments were played?
A worship band comprised of piano, guitar, bass guitar, flute
and drums (played well).
Did anything distract you?
The Yamaletto was disgruntled at being deposited in the crèche.
Mrs Yam went up to see him, but the bawling resumed a fortiori
later. On my way upstairs, I was stopped by the gentleman who
had showed us in. He said that my wife’s managing to hear the
Yamaletto over the sound of the worship had given him a word.
He was about to tell me what this was, but the crèche leader
emerged and asked me to assist with the Yamaletto. Urgent assistance
was required! I had to depart without hearing what the word
was. I wanted to find out at the end of the service but did
not get the chance to.
Was the worship stiff-upper-lip,
happy clappy, or what?
Broadly happy clappy. Singing songs was a substantial part of
the service, more so even than I am used to. We sang old hymns
("Thine be the glory" twice), some modern but not
brand-spanking new songs (such as "He is exalted")
and a couple of brand-spanking new worship songs. The leader,
Gordon, spoke rather quietly and didn’t sing into the microphone,
with the result that the congregation’s timing on the choruses
to "Low in the grave he lay" became slightly ragged.
After the first block of worship, the pastor doubled up as worship
leader, strumming a guitar. He gave a strong lead, calling out
directions such as "Verse three! Verse three!" when
he wanted us to repeat a verse of a song. He also said a few
prayers, read from Luke, and preached. We shared communion and
there was an Easter egg hunt for the children while we sang
a couple of songs. I take it that the Pentecostal way of doing
things is to praise God through music.
Exactly how long was the
sermon?
25 minutes.
On a scale of 1-10, how
good was the preacher?
7 Pastor Nicholson spoke clearly and focused on his message
well.
In a nutshell, what was
the sermon about?
The meaning of the resurrection. Faith: Jesus is unique – the
resurrection tells it. It shows his authority, the evidence
of the resurrection. Hope – he is the first-fruits of the general
resurrection. A new spirituality – he gives us power to resist
temptation.
Which part of the service was like being in
heaven?
Someone being given a word by the bawling of a baby. And that he would share it.
And which part was like being in... er... the other place?
Not being able to find out what that word was!
What happened when you hung around after the service looking lost?
Several people chatted to me and/or shook my hand. It was friendly
and I was made to feel welcome. One man gave me some leaflets
of church information. The pastor also greeted us. All this
was why I couldn’t speak to the gentleman about the word he
had received. I had intended to secrete a calling card somewhere
suitable but was so well attended to that I couldn’t do it!
How would you describe the after-service
coffee?
There was none that I was aware of.
How would you feel about
making this church your regular (where 10 = ecstatic, 0 = terminal)?
6 I enjoyed the service. I was reminded of the novel
by Jeanette Winterson, Oranges Are Not the Only Fruit,
which describes growing up in a Pentecostal family. Being by
nature a feeble liberal, my preconception is resultantly to
be scared of the theology of Elim, but I think such fearfulness
is probably not really necessary on today’s evidence.
Did the service make you
feel glad to be a Christian?
Yes.
What one thing will you remember about all this in seven days' time?
The pastor calling out "Verse three! Verse three!" |
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