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|1973: Holy Superet
Light, Los Angeles, California, USA
Amanda B. Reckondwythe.
Light, Los Angeles, California, USA.
Denomination: Superet Light Doctrine Church. The denomination was founded in the 1920s by Josephine De Croix Trust (1886-1957), also known as Mother Trust. Facts about the life of Mother Trust are hard to come by. She was reportedly able to see auras (the glow that psychics say emanates from all objects) at the age of four. As a teenager she contracted tuberculosis but was cured, apparently by Jesus, who came to her in a vision. Shortly thereafter she dedicated herself to God, settling in New York and gaining a reputation as a faith healer. She soon relocated to Los Angeles, where the Holy Spirit, in the form of a woman, instructed her to use the word Superet to refer to Godís aura, or holy light, as manifested in the Sacred Heart of Jesus, which is colored purple. The church believes that the human soul, through its aura, is capable of receiving Godís aura, resulting in healing and success in life. Today the Superet Light Doctrine Church is based in Los Angeles, with congregations elsewhere in the United States and in the Bahamas, Mexico, Nigeria, Panama and Trinidad.
A plain wooden building, painted white, dating from 1922, with
a steeple topped by a large purple heart representing the Sacred
Heart of Jesus. The Sacred Heart, with purple neon lighting,
is again depicted in the window above the main entrance. On
the porch there is a bell. The inside is rather dark, with a
dark wood floor, ornately carved green pews, and white walls
lavishly decorated with portraits of Jesus. The windows feature
stained glass representations of angels, the Virgin Mary, and
biblical scenes from the life of Jesus. In the sanctuary is
a small altar on which rest dozens of electric candles. Behind
the altar are a nativity scene and a wall on which a rainbow
has been painted. Above the rainbow is a blue neon seven-pointed
star and a representation of the Trinity, with God the Father
depicted as an eye, Jesus as a man, and the Holy Spirit as a
dove emanating from Jesusí breast. On the arch above the sanctuary
appear the words "God is Superet Light." On either
side of the altar are crucifixes above which are written "Holy
Ghost is Light" and "Christ is Light." Next to
the church is a courtyard called the Garden of Prayer, featuring
flowers, shrubberies, benches, and a statue of Christ with arms
outstretched. Undeniably fey, yet it gives off an aura of calm.
They champion the Prince of Peace movement, which Mother Trust
established in 1938 on a pilgrimage to Bethlehem. The movement
encourages its followers (quoting from their website) to "become
magnets to attract Christís Peace" in order to "become
alive in peace and love amongÖall denominations, creeds and
nations." The church sponsors a weekly lecture series and
offers books by Mother Trust for sale.
The church is located on West Third Street just east of Rampart
Street in the Westlake district of Los Angeles, a seedy and
not altogether safe enclave of Hispanic and Filipino ethnic
makeup. The St Vincent Medical Center is nearby, as is the Original
Tommyís, a drive-in fast food joint that opened in 1946 and
quickly became famous for its generously sized hamburgers served
The cast: The service was led by three women dressed in long white gowns whose names were not given. A significant portion featured the voice of Mother Trust via recording.
The date & time: Mothers Day, Sunday, May 9, 2010, 11.00am.
We have received a comment on this report.
What was the name of the service?
How full was the building?
The building seats about 150. There were 12 people present, young and old, men and women. I had read that persons flaunting bare arms would not be admitted, and so I had selected one of my most conservative long-sleeved outfits to wear. There wasnít a bare arm to be seen.
Did anyone welcome you personally?
As I approached the entrance, I noticed a woman dressed in a
white gown praying and ringing the bell that was on the porch.
A gentleman was standing in the middle of the walkway. He held
up his hand to stop me from entering, but said nothing. When
the woman had finished her prayer, the gentleman said, "Good
morning. Would you like to come in?" Inside, a lady handed
me some devotional tracts.
Was your pew comfortable?
No. The seat was very hard and the back was at an angle too severe for comfort. The ornate carving reminded me of the seats on roller coasters of days gone by.
How would you describe the pre-service
Total silence. As people entered, they made the sign of the cross three times with both hands pressed together, touching first their forehead, then their heart, then the left and right cheek respectively. This, I learned, is called the Superet sign of the cross. Soft recorded organ music was playing. I tried to snap a picture but was stopped by the lady who had handed me the tracts.
What were the exact opening words of the
"In the name of the Father, and of the Mother, and the
Superet Heart of God. Amen." This by Mother Trust on a
recording. They believe in both the fatherhood and motherhood
of the First Person of the Blessed Trinity.
What books did the congregation use during the
The Hymnal of Superet Church and a prayer card outlining
What musical instruments were played?
None. There was an organ at the back of the church but it remained
silent. People sang unaccompanied, more or less on key, at an
unvarying, slow, dirge-like tempo. The hymns were traditional
sounding but all unfamiliar, with titles such as "O, you
wonderful God, Superet", "Superet love song to God"
and "Adoration to our parent God."
Did anything distract you?
The air was heavy with the perfume of incense, but I couldnít see where it was being burned. Also, I had the feeling that I was being watched from behind by the tract lady.
Was the worship stiff-upper-lip, happy clappy, or
The entire service was trance-like. It opened with a prayer
by Mother Trust via a recording; the prayer ended with Mother
Trust chanting "Superet" three times very slowly,
breathing after each syllable. She sounded like she was casting
a spell. The three white-robed ladies then led us in some hymns
and read some scriptural passages that mentioned light in one
way or another. There was also a reading from one of Mother
Trustís books. The Lordís Prayer was recited "in the Superet
translation", which basically meant inserting the words
"light", "Superet" and "mother"
wherever they would fit, and in some places where they didnít.
After the sermon, the Magnificat and Psalm 23 were recited.
The service concluded with more hymns and a blessing from Mother
Trust via recording. The prayers, readings and blessing were
all recited in a slow, sing-song cadence that sounded very eerie.
The peace was given by chanting the word "peace" 12
times, Buddhist-style; we might as well have been chanting "om."
Exactly how long was the sermon?
On a scale of 1-10, how good was the preacher?
4 The sermon was by Mother Trust, again via recording. She must have recorded dozens of sermons for various occasions, as she mentioned Mothers Day several times. She also must have been very old when she recorded them, as her voice was the raspy, scratchy voice of an old lady. She spoke with a heavy accent that was difficult to understand. She made some good points, but I thought that for the most part the sermon rambled aimlessly in several directions.
In a nutshell, what was the sermon
We must be born again in a new spirit and new body to see the Kingdom of God. God gave the gift of childbirth to women so that they may bear offspring who can become pure in Godís light. To be born again is to be born to light. We cannot love God unless we love him above all else. We love our earthly parents, as Jesus told us to do, and parents love their children. But mothers must love God more than they love their children. We should all look up to the Virgin Mary as an example of purity. Our religion is not make-believe. We do not merely say we know Jesus Ė we really do know him! Nothing can hurt us if we walk in Godís light.
Which part of the service was like being in
I thought Mother Trust made some good points in her sermon,
and one of the prayers began, "In the name of Holy Mother
Mary we pray for all mothers." I thought that was touching.
Some of the parts of the "Superet translation" of
the Lordís Prayer were also moving, e.g. "Forgive us, who
want light, our trespasses, as we forgive those who trespass
against us, who have no light."
And which part was like being in... er... the other place?
But most of it was, I thought, claptrap! The trance-like way
in which the service was conducted, the reading from Mother
Trustís book that seemed like it would never end, the dirge-like
hymns, the selective spin put on the teachings of Christianity,
the puzzling application of the words "light" and
"Superet" to anything and everything Ė it all made
me feel like escaping!
What happened when you hung around after the service looking lost?
I was in no mood to hang around looking lost. I had all I could do not to run screaming from the place. The gentleman who had greeted me earlier held the door open for me, and both he and the tract lady thanked me for coming.
How would you describe the after-service
There was none.
How would you feel about making this church your regular (where 10 = ecstatic, 0 = terminal)?
0 Are you kidding? Where are their ministries? Where
are their outreaches? They apparently have no clergy, relying
on the recordings of Mother Trust for instruction. I canít imagine
any circumstances that would draw me back there.
Did the service make you feel glad to be a
On the contrary, I felt embarrassed that the message of our Lord and Savior has been reduced to such a narrow interpretation.
What one thing will you remember about all this in seven days' time?
That the Sacred Heart of Jesus is offended at the sight of bare arms.
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