| |
|
|
| 1623: Christ Church, Brunswick, Melbourne, Australia |
 |
 |
 |
Mystery Worshipper:
MMcKillop.
The church:
Christ
Church, Brunswick, Melbourne, Australia.
Denomination:
Anglican
Church of Australia, Diocese
of Melbourne.
The building:
Christ Church is one of Melbourne's oldest churches, dedicated
in 1857. Unusual for an Anglican church, it is a delightful
Italian Renaissance building with a Romanesque campanile that
was added in 1875. Inside, however, it is pure Anglican, with
eastward facing altar, four candles and plain cross. There is
a Lady chapel altar with riddel posts.
The church:
One of Melbourne's traditional Anglo-Catholic churches, its
great boast was that mass was celebrated according to the Sarum
tradition, including the offertory procession from the Lady
chapel altar. In the 1980s Christ Church was one of Melbourne's
leading parishes, gathering people from all over because of
its traditional liturgy and excellent choir. The 1662 Book
of Common Prayer is still used on Sundays. They celebrate
low mass each weekday, with some masses following the form of
A Prayerbook for Australia. They also celebrate two
masses and evensong each Sunday. They conduct several missions
and outreaches to troubled youth, the homeless and the needy.
The neighbourhood:
Brunswick is an inner-city Melbourne suburb once known for its
quarries and brickworks. It experienced large waves of immigration
after World War II, coupled with socio-economic woes as the
brickwork industry declined. Gentrification has brought with
it an influx of singles and young couples, but they do not seem
interested in church. Anglicans are in the minority and even
the Roman Catholics are struggling.
The cast:
The Revd Robert Newton, vicar, was the celebrant and preacher.
There was no deacon – just a young man dressed as a subdeacon.
The date & time:
19th Sunday after Trinity, 28 September 2008, 9.30am.
What was the name of the
service?
High Mass.
How full was the building?
I counted 40, including the choir. The church holds about 150.
Did anyone welcome you personally?
A sideswoman greeted me, but I had to take the appropriate books
myself. No one else spoke to me, but one person smiled at me
and muttered something while walking up the aisle.
Was your pew comfortable?
A standard wooden pew, with reasonable hassocks.
How would you describe the pre-service
atmosphere?
I was able to pray, and others were also praying. But as parishioners
came in, they spoke to their friends in the pews. As we approached
service time, the noise of greeting parishioners at the back
increased!
What were the exact opening words of the
service?
The celebrant recited the Lord's Prayer followed by the collect
for purity.
What books did the congregation use during the
service?
Bulletin containing the readings, Parish Service Book,
New English Hymnal.
What musical instruments were played?
Organ.
Did anything distract you?
During the sermon and at other times someone was having a conversation
at the back – I think with himself!
Was the worship stiff-upper-lip,
happy clappy, or what?
It was a very traditional BCP eucharist, reserved Anglican,
with no enthusiasm or smiling. It felt as if the congregation
were bystanders to what was happening in the sanctuary. Everything
was done by rote – even the hymn singing was morbid, with hardly
anyone joining in. The choir made a pathetic attempt at Byrd's
Four-part Mass – it was as if they had not rehearsed it! The
notices were given before the sermon and were uninteresting
to a visitor. I much prefer them at the end, when the priest
can be casual, informal and welcoming.
Exactly how long was the
sermon?
14 minutes.
On a scale of 1-10, how good was the preacher?
5 The vicar's choice of words seemed rather archaic.
He concluded his sermon with a funny story he called "rather
risqué." It was indeed funny, but I couldn't see what it had
to do with the rest of the sermon.
In a nutshell, what was the sermon
about?
He paraphrased the readings for the day, concentrating on the
parable of the two sons in the vineyard. He then moved on to
opine on what is wrong with the world today. I am not sure what
he was trying to say, and was grateful for the story at the
end to bring me back to earth.
Which part of the service was like being in
heaven?
The beauty of the building was inspiring and helped lift my thoughts and prayers to heaven.
And which part was like being in... er... the other place?
The chattering at the back during the sermon and afterwards.
I was tempted to turn around and glare, but I didn't. Also the
poor attempt at making music.
What happened when you hung around after the service looking lost?
The vicar welcomed me at the door, but did not ask who I was
or where I was from. Outside, I introduced myself to an elderly
lady who told me she was 90 years old and introduced me to some
other people. She took me to the hall for morning tea. But mostly
the congregation talked amongst themselves.
How would you describe the after-service
coffee?
Reasonable tea and coffee in real mugs. A plate of biscuits
was all that was offered on the table.
How would you feel about
making this church your regular (where 10 = ecstatic, 0 = terminal)?
1 There was nothing to make me want to return! The liturgy
was sloppy and a poor imitation of a traditional high mass.
The hymns were painfully slow and badly chosen. The choir did
not inspire. I felt like an unwelcome intruder and there was
no discernible parish life to attract me. "How the mighty
have fallen!"
Did the service make you
feel glad to be a Christian?
I felt sad that the congregation had declined so much since I was last there. This seems typical in the Anglican Church of Australia, apart from some notable parishes. I will seek out a more lively parish in Melbourne.
What one thing will you remember about all this in seven days' time?
The joy and friendliness of the 90 year old lady! |
|
|
 |
 |
 |
| The Mystery Worshipper mug! |
 |
| Order your very own Mystery Worshipper mug in time for Christmas. Click here. |
 |
 |
 |
| The Mystery Pilgrim |
 |
| One of our most seasoned reporters, Augustine the Aleut, travels 1200 kilometres on the pilgrimage to Santiago de Compostela in Spain, and reports from the churches he visited along the ancient route. Read here. |
 |
 |
 |
| London churches |
 |
| Read reports from 70 London churches, visited by a small army of Mystery Worshippers on one single Sunday. Read here. |
|
|
|
|