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||1353: Kampong Kapur Methodist,
Little India, Singapore
Mystery Worshipper: Undercoverwesleyan.
The church: Kampong Kapur Methodist (Bishop Bickley Memorial), Little
Denomination: Methodist Church in Singapore.
The building: A rather old building in the art deco style, dating
from 1930, with a small dome on the top of a (bell?) tower. Has a rather
asiatic feel to it. The sanctuary is spacious, with a high wooden beamed
roof and interesting columns that end down in crosses. The interior of the
sanctuary is dominated by a small organ and altar.
The church: The congregation dates back to 1890, when a missionary,
Miss Sophia Blackmore, established a worship service in Malay for children
living at the mission hostel. Interest in Miss Blackmore's evangelistic
work grew as news of it spread, and the little congregation soon had to
move to a larger building. By 1930 they were ready for a building of their
own. Thanks in part to a generous donation from the family of the late Bishop
George Harvey Bickley, the present building came into being as Straits Chinese
Methodist Church. It was renamed to its present name in 1971. Its heritage
as a mission church is still very strong, judging from the number of pastoral
care, outreach and educational activities that the church is involved in.
The hold no fewer than six worship services each Sunday, three in English
and one each in Peranakan, Mandarin and Tamil.
The neighbourhood: The ethnic makeup of Singapore is mostly Chinese,
but Little India is the focal point of Singapore's Indian community. It's
an area where colourful temples co-exist side by side with churches and
mosques, where fortune tellers with parrots on their shoulders will reveal
your future to you for a small fee, and where tantalizing scents of spices
drift out from restaurants. Despite the church's location, the congregation
is predominantly Chinese, so a huge contrast exists between the faces you
see on the street versus inside the church.
The cast: The Rev. Gabriel Liew was the celebrant, and the Rev. Dr
Kang Ho Soon, pastor-in-charge, preached. The worship leader was Alfred
Tan. Judith Mosomos directed the choir, and Valerie Wilson presided at the
The date & time: 1 October 2006, 9.30am.
What was the name of the service?
Holy Communion Service in English.
How full was the building?
Mostly full. A very good turnout indeed! The figure in the bulletin puts attendance for the previous week's service as 334, an impressive number!
Did anyone welcome you personally?
The ushers were talking with each other when I entered so I had to get their
attention, after which they were very apologetic and nice. Some other people
entered my pew after I had settled in, but only muttered an "Excuse
me" as they sat down, not otherwise speaking to me until the peace ceremony.
Was your pew comfortable?
I'm afraid not. The spacing between the pews was cramped (maybe to accommodate
the large membership of the church). The pews were made of hard wood and
uncushioned. It got a bit unbearable during the sermon.
How would you describe the pre-service
Quite reverential. Lots of people praying. Some pre-recorded soft meditative
music was playing. After that, someone switched on a recording of church
bells, which clashed rather discordantly with the other recording. Thankfully,
that was only for a few minutes.
What were the exact opening words of the
"Welcome to the 9.30am holy communion service."
What books did the congregation use during the
The United Methodist Hymnal and the Holy Bible, New Revised
Standard Version. An order of worship/bulletin was also handed out,
along with a periodical called The Methodist Message. The bulletin
contained an interesting insert on the life of the Rev. Goh Hood Keng, who
I think was one of the previous clergy of the church.
What musical instruments were played?
Organ for most of the hymns, switching to piano for the communion hymns.
The piano was also used for a special youth presentation during the offertory.
The hymn singing was thoroughly Wesleyan, boisterous and heartening (although
with organ fighting with congregation fighting with the worship leader).
The youth presentation was accompanied by some Elton John style piano music,
after which the congregation applauded. I saw a drum set, but it wasn't
used. Not sure why it was there.
Did anything distract you?
The worship leader and clergy sang loudly into their microphones during
the hymns, which was rather irritating. With such wonderful and enthusiastic
singers in the congregation I thought it unnecessary.
Was the worship stiff-upper-lip, happy clappy, or
The worship seemed to be mostly Baptist, with a few Methodist flourishes
thrown in randomly – a confusing blend of high and low church. There was
a psalm, of which some parts were chanted, and an affirmation of faith followed
by the gloria. Just before the sermon there was a rather complexly orchestrated
scriptural reading, with the pastor-in-charge reading some parts, the men
of the congregation taking other parts, the women others, and everyone yet
others. The order of worship mentioned a "lighting of the Kingdomtide candle,"
which I assumed would be a biggish looking candle to be brought in during
the processional hymn. But all I noticed was a tiny candle lit during communion,
which I'm assuming must have been it.
Exactly how long was the sermon?
On a scale of 1-10, how good was the preacher?
6 Pastor Soon's subject matter was heavy on Wesleyan social principles,
and it was good to see a church so fully engaged in the community.
In a nutshell, what was the sermon
The beatitudes, poverty, social justice, and the International Monetary
Fund / World Bank conference recently held in Singapore.
Which part of the service was like being in
At communion time the children came in from Sunday school to receive. There
were just so many of them! It was like a never-ending stream of small, cute
young things. This is obviously a church practicing what Jesus said: "Let
the little children come to me."
And which part was like being in... er... the other place?
The previously mentioned persons bellowing into the microphones during the
hymns, ruining the otherwise heavenly congregational singing.
What happened when you hung around after the service looking lost?
People again said "Excuse me" and rushed past me out of the pew. I got to
shake hands with the clergy leaving the sanctuary, though.
How would you describe the after-service
Some delicious fresh dates were served, courtesy of a nearby mosque. It
was pleasant to note the interfaith spirit and tolerance among the faith
communities of the area.
How would you feel about making this church your regular (where 10 = ecstatic, 0 = terminal)?
7 They'll have to stop singing into the microphone first.
Did the service make you feel glad to be a
Definitely. It's a vibrant alive church, with a goodly mix of old and young,
in contrast to so many of our churches that are dead (or buried). They also
have a laudable commitment to the community and to Wesleyan social principles.
What one thing will you remember about all this in seven days' time?
The children processing in to receive communion.
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