|Comment on this report, or find other reports.
|Our Mystery Worshippers are volunteers who warm church pews for us around the world. If you'd like to become a Mystery Worshipper, start here.
|Find out how to reproduce this report in your church magazine or website.
||1190: The Basilica of the Royal Palace, Mafra, Portugal
Mystery Worshipper: Pax Britannica.
The church: The Basilica of the Royal Palace, Mafra, Portugal.
Denomination: Roman Catholic.
The building: The grandiose Royal Palace, including a monastery and
basilica along with the royal apartments, was built in 1717 to celebrate
the birth of a daughter to King João V. The extravagant king wanted
the palace and basilica to compete in magnificence and grandeur with Spain's
Escorial and St. Peter's in Rome. The church is one of the finest in Europe
for its proportions and its superb use of marble (pink, cream, blue-grey
and black, mostly from the local quarries). Fifty-eight Italian-made statues,
all larger than life, adorn the façade, narthex and chapels. Indeed, with
six large pipe organs and a complete carillon in each of the two massive
bell towers flanking the portico (totalling 110 bells, all ordered from
Flanders), the ensemble screams "regardless of expense." Rarely
used in its history either as a palace or a monastery, almost all of the
880 rooms and the extensive park have long been given over to the Portuguese
army. Both the royal and monastic apartments are sparsely furnished and
open to the public, giving everything a decidely museum feel.
The church: The church is used by the town as the principal parish
church, though one assumes the clergy are made to live outside in more modest
accommodations than the palace apartments.
The neighborhood: The distinctly overwhelmed small town abuts all
sides of the palace, excepting the park to the rear. On the third Sunday
of each month (as on this day) the immediate environs are packed with a
local market stalls selling all manner of cheap clothes, household goods
and food. My visit took place the week before Christmas, and business was
roaring. A large, life-sized crèche on the sweep of steps up to the portico
was the focus of much photograph-taking, as was (with the addition of more
devotional activities) the smaller but attractive crèche in a side chapel
inside the church.
The cast: The cast were not named. A secular celebrant and a religious
concelebrant (a Dominican I think) were attended by a dozen laypeople in
red tunics, who distributed the holy communion, and ten youngish servers
in scruffy cassock-albs.
The date & time: Sunday, December 18, 2005, 10.30am, fourth Sunday
What was the name of the service?
How full was the building?
All seats taken about 400 but that left a lot of free space.
Did anyone welcome you personally?
No. There was no one on duty, nor anyone really needed for that, though
a woman came round just before the mass and handed out the text of some
of the propers on a small photocopied sheet of paper. The exchange of peace
was quite enthusiastic, with expectations that all hands round about would
be shaken (and ladies kissed very popular in Portugal).
Was your pew comfortable?
The wooden pews were adequately proportioned but very hard, with hard kneelers.
There is not much kneeling in modern liturgies, and opinion in Portugal
seems divided as to whether to kneel or stand for the eucharistic prayer
the standees then make it rather awkward for those of us who like to kneel
and yet see what's going on.
How would you describe the pre-service
Slightly chaotic, with latecomers (the service began five minutes after
time) trying to squeeze in.
What were the exact opening words of the
"Em nome do Pai, do Filho e do Espírito Santo, Amén."
What books did the congregation use during the
No books were evident at all only the photocopied sheet with the propers.
Nor did I see anyone with their own missals.
What musical instruments were played?
One of the organs (the instrument on the south side of the chancel, if you
want to know) was played, but only to accompany a distinctly amateur choir.
The vocalists, who sang popular folk-type settings of the propers and a
motet or anthem during the offertory and communion, were unfortunately overmiked
and so mostly drowned out the organ, though some nicely nasal reeds were
evident at times. The absence of organ solos might have been attributed
to it being Advent.
Did anything distract you?
I regret that my roving eye kept wandering over the pink marble and the
patterns made by the brilliant sunshine pouring in the windows. The nave,
unusually so for a baroque church, is devoid of statuary, paintings, or
even an inscription around the cornice, and therefore one is free to admire
the pure architectural forms of great elegance and subtlety. The early 19th
century English novelist William Beckford commented admiringly on the exquisite
carving of the pilaster capitals, so I felt in good company.
Was the worship stiff-upper-lip, happy clappy, or
Utterly dreary modern Roman. Almost all traditional ceremonies stripped
away, so no incense, and no acolytes with candles. The only thing the servers
did was to hold the plates under the mouths of those receiving holy communion.
Substituting, perhaps, for these ancient (and still mandated) ceremonies
was the faux-liturgical horror of the Advent wreath, placed on a draped
stool in front of the inevitable nave altar. At the start of the mass, the
fourth wretched candle was lit on the wreath with great ceremony; thus there
were more candles honoring this empty symbol (of what, exactly?) than were
on the altar itself.
Exactly how long was the sermon?
On a scale of 1-10, how good was the preacher?
6 The assisting concelebrant preached, and started with what must
have been a good joke, as the crowd laughed heartily. A lively delivery,
but it seemed to me that we got to hear rather too much of him by the end
of the mass.
In a nutshell, what was the sermon
Unfortunately I cannot say, as it was in Portuguese, a language in which
this mystery worshipper is not schooled. All I was able to decipher was
that toward the end of the sermon he encouraged the congregation to make
their confession in preparation for Christmas.
Which part of the service was like being in
The sublime magnificence of the building, and the occasional audible toot
of the organ, ever so slightly, deliciously, out of tune, above the over-amplified
And which part was like being in... er... the other place?
The warmth of the December sunshine had failed to penetrate the interior,
and it was cooooold! As indeed was the miserably perfunctory way in which
the liturgy was celebrated in this glorious place. The expenditure of large
quantities of Brazilian gold deserved better. I thought ruefully of the
building's opening ceremonies in 1730, when the consecration and pontifical
high mass in the presence of King João V and his court lasted from
7.00am to 3.00am the next day (presumably with potty breaks).
What happened when you hung around after the service looking lost?
The crowd mostly fled to do more shopping at the market, though some stayed
to visit the crèche. I was ignored, or left to wander around at will (depending
on your point of view). The church closed at lunch time, but generously
reopened in the afternoon until dusk for visits, though there was of course
no other service that day.
How would you describe the after-service
None was available, but excellent coffee and delicious cream tarts can be found at any number of cafes opposite.
How would you feel about making this church your regular (where 10 = ecstatic, 0 = terminal)?
3 The church caters entirely (and quite correctly) for a local congregation,
and one would have to speak fluent Portuguese to appreciate its ministry
to the fullest. One would also have to be liturgically illiterate, or simply
not care as indeed many do not. There are signs of local musical enthusiasm,
so were I to maintain a villa in Mafra I might try to join the choir and
get musical standards up (and the obtrusive miking turned down).
Did the service make you feel glad to be a
The building, its history, and indeed the fact it was being used for its
intended purpose, all made me feel glad. On the other hand, it was sad not
to see a greater appreciation of its liturgical possibilities, even in the
context of a parish mass.
What one thing will you remember about all this in seven days' time?
The exquisite color and texture of the acres of pink marble.
|We rely on voluntary donations to stay online. If you're a regular visitor to Ship of Fools, please consider supporting us.
| From Yunnan in China to Louisville in Kentucky, we report on Easter services, 2010. Read here.
|The Mystery Pilgrim
| One of our most seasoned reporters makes the Camino pilgrimage to Santiago de Compostela in Spain. Read here.
| Read reports from 70 London churches, visited by a small army of Mystery Worshippers on one single Sunday. Read here.